"īut they did not take much notice - not at first. He spoke with the holy men, Hindu or Muslim, who occasionally passed through the town, and one of them had told the townsfolk: "Watch that young fakir he's a jewel. Refused him admission, bidding him go to the mosque to live. When at last he settled down in Shirdi, the custodian of the Hindu temple there During his earlier visits he lived under a neem-tree, sitting there in the daytime, sleeping on the bare ground at night, eating what little food the charitable townsfolk gave him. ![]() He wandered away again, roamed about for a while, and then came back and spent the rest of his life there. He had first appeared in the little town of Shirdi as a lad of about sixteen in 1872, as wandering fakirs do, none knowing from where or why. Sai Baba's fame began to spread about 1900. When it dropped and broke in 1918, he said that now his karma was broken, and "I shall not survive its breaking." Īll his life Sai Baba kept with him a common brick that his Guru had given him. Sai Baba did not need to go into samadhi in order to achieve anything or to attain any higher status or knowledge. Sai Baba used to spend much of his time grinding wheat into flour. He acted in symbolic ways, worked miracles, and spoke in parables all along. He could not be persuaded to live anywhere else. He lived in a half-ruined mosque and did not teach any specific means for God-realization. Nobody at Shirdi knew Sai Baba's birth name, and practically nothing was known about his early years. Page references are put in brackets, and the book data is given at bottom. ![]() 1918) are retold from the book The Incredible Sai Baba by Arthur Osborne (1972). ![]() The stories about Sai Baba (born 1835-1840?, d.
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